The Whitney
Museum of American Art plays host to Wade Guyton, in a midcareer survey . Guyton, a 38 year old, New York based artist, utilizes
banal and ubiquitous technological means of production -- Microsoft word, Adobe
photo shop, Epson inkjet printers, etc. – to quote, imitate, and playful allude to mid-20th
century abstract painting. Yet, his spacious and well organized survey
feels less like a longing for the glory days of minimalist abstraction, when
non-expressive, black and white pen stripe paintings were painted by hand –
Frank Stella or when architecturally
scaled stripe paintings alluded to Parisian
awnings --Daniel Buren, and more like a liquidation of the two.
Or better still liquidation in general, Guyton uses an “Epson touch” to survey
the history of painting, Ellsworth Kelly’s black and white painting Cite, 1951 was given a prominent reiteration
by Guyton, in a multi-panel, Epson Ultra chrome inkjet painting that measured
88 x 157 inches.
In Guyton’s painting:
scale, muted color, proximity of multiple panels all play a prominent role in Guyton’s survey. The
exhibition begins with a somewhat standardized row of black on black pen strip
paintings all of which contain digitally printed flames that rage upward from
the bottom edges. The letter U floats within the flames of each individually
printed panel, though the color, location and amount of U’s differ from panel to panel. The white space that is created in between
these multiple black panels is reciprocated in the panels themselves, due to a white
line that vertically bisects these predominately black paintings. This reciprocity between the sliver of white contained
in the painting and the larger expanses of white from the wall that get exposed from
panel to panel goes a long way to differentiate Guyton’s work from someone like
Kelly. Since Kelly wanted his paintings to function as architecture not oscillate
between them.
By grasping
Guyton’s work from the perspective of ‘space’ these mechanically produced
paintings deal with pictorial and architectonic space in an almost enthralling
way. Ma is a Japanese term that
describes intervals between the apprehension of objects and the acquisition of
conscious knowledge; it can be simply described as the space between things
that allows for mental comprehension of things. Ma is thought of as a sacred ‘conscious space’
that develops from acute observation. Whether or not Guyton had Ma in mind when
producing his works borders on the side of speculation perhaps even its wild
side; yet, his works do demand a certain level of perceptual engagement. And if one is so inclined lines, ostensibly, become
three dimensional and rise above the surface while others recede and fade into
a cloud of digital fuzz.
But undoubtedly,
Guyton’s work, if ever mentioned in regards to transcendence will be done so in
relation to a cynical or ironically playful approach. Yet, by reducing the work to postmodern irony
the social value or the cultural significance of the work is displaced. That
is, if conclusions can be drawn about the organization of perception in relation
to a given historical moment based on the art produced with in it, Guyton’s
work is a clear sign of the times. If
viewed through Walter Benjamin’s aura, a term he describe as “the stripping of
the veil from the object, the destruction of aura…” Benjamin rested the decay of aura on two circumstances
“the desire of the masses to get closer to things and their equally passionate
concern for overcoming each things uniqueness.” Benjamin continues, “The uniqueness
of a work of art is identical to its embeddedness in the context of tradition.”
Benjamin’s last quote serves to explain Guyton’s
excessive use of art history, which differs from artist of past generations who
utilized techniques of mass production, based on representations embedded in popular
culture.
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